On January 7th, two heavily armed and masked gunmen broke into the Paris office of the weekly satirical newspaper, Charlie Hebdo, and murdered twelve people, including the paper’s editor, Stephane “Charb” Charbonnier, and four cartoonists. If you’ve been following the news, you know all that already. I just have a few random thoughts to add to the already excellent coverage. In no particular order:
1) Most folks had never heard of Charlie Hebdo before these attacks. I certainly hadn’t. And so a lot of people in the US have checked out their cartoons and humor, and have been appalled by what they’ve found. A lot of the commentary has been of the ‘I defend their right to speak out and to publish, but why do they publish such scurrilous and offensive stuff?’ school.
I was about to go on a long description of the multi-layered nature of French satire, the way it resists easy readings, but all the reasons why the Charlie Hebdo cartoons are nonetheless deeply troubling, and not maybe all that funny. But Vox.com beat me to it, and in a much clearer and sensible way. So check this out.
I also can’t really think of an American equivalent. South Park, maybe, with Parkman? Beavis and Butthead? Then I thought of Donald E. Westlake’s final, posthumous novel, The Comedy is Over. Set in the 1970s, it’s about a comedian named Koo Davis, who has built his popularity on making fun of the anti-war movement. As such, he’s become the favored comic of the rich and powerful. And so a ragtag group of anti-war activists (loosely based on the Weather Underground), kidnaps him, demanding, not money, but the release of other extremists. It clicked a little bit for me; Charlie Hebdo is a bit like Koo Davis, a little.
Anyway, I certainly do believe that there’s a place for this kind of satire, and denounce the thugs who attacked the newspaper. But I do also sort of regret posting Je Suis Charlie on my Facebook page. Charlie‘s voice needs to be heard–all voices need to be heard, including, I believe, actively offensive ones–but I also reserve the right to disagree. And I don’t find their brand of humor particularly funny.
2) Also on January 7th, members of the Islamic terror group Boko Haram continued a massacre in Baga, a Nigerian town on the border of Chad, killing at least two thousand people, most of them women and children. A horrible massacre, and one undertaken for no rational reason. I would merely point out that the disproportion in coverage of the two attacks, in Paris and Nigeria, speaks for itself.
3) On January 11th, a ‘unity rally’ in Paris honored the seventeen victims (including those subsequently killed in the manhunt for the initial killers). Forty world leaders attended. President Obama did not, citing security concerns. He ought to have gone, or at least asked Vice-President Biden to go. It’s not that big a deal, but yeah, the US should have sent someone.
4) It hardly seems necessary to reiterate the obvious point that Islam is a peaceful religion, and that the few extremists who commit these sorts of atrocities do not enjoy wide-spread support among Muslims. A favorite conservative line recently has been to ask why moderate Muslims haven’t spoken up against terrorist atrocities, whether practiced by Al Qaeda, Boko Haram, or Isis. Two responses: first, many many mainstream Muslims have denounced these attacks in the strongest possible terms. But, second, why should they? I am a Christian, but I don’t feel myself particularly called upon to denounce the Ku Klux Klan. A Klan affiliate just burned down a black church, and yes, I do denounce that, because that’s a despicable act. But I don’t consider the Klan part of my faith community, not in any sense whatsoever. The Klan may consider itself a Christian organization, but that identification means nothing. They don’t, in any meaningful way, reflect the values or attitudes or doctrines or example of the Savior, values and doctrines to which I have chosen to give my life. We have absolutely nothing in common, except sentience and opposable thumbs. And I have my doubts about their sentience.